Sermons — Sermon 59

St. Leo the Great

Source: https://www.newadvent.org/fathers/360359.htm

1. Chapter 1

(On the Passion, VIII.: on Wednesday in Holy Week.)

Having discoursed, dearly beloved, in our last sermon, on the events which preceded the Lord's arrest, it now remains, by the help of God's grace, to discuss, as we promised, the details of the Passion itself. When the Lord had made it clear by the words of His sacred prayer that the Divine and the Human Nature was most truly and fully present in Him, showing that the unwillingness to suffer proceeded from the one, and from the other the determination to suffer by the expulsion of all frail fears and the strengthening of His lofty power, then did He return to His eternal purpose, and in the form of a sinless slave encounter the devil who was savagely attacking Him by the hands of the Jews: that He in Whom alone was all men's nature without fault, might undertake the cause of all. The sins of darkness, therefore, assailed the true Light, and, for all their torches and lanterns, could not escape the night of their own unbelief, because they did not recognize the Fount of Light. They arrest Him, and He is ready to be seized; they lead Him away, and He is willing to be led; for though, if He had willed to resist, their wicked hands could have done Him no harm, yet thereby the world's redemption would have been impeded, and He, who was to die for all men's salvation, would have saved none at all.

Accordingly, permitting the infliction on Himself of all that the people's fury inflamed by the priests dared do, He is brought to Annas, father-in-law to Caiaphas, and thence Annas passes Him on to Caiaphas: and after the calumniators ' mad accusations, after the lying falsehoods of suborned witnesses, He is transferred to Pilate's hearing by the delegation of the two high-priests, who in neglecting the Divine law, and exclaiming that they had no king but Cæsar, as if they were devoted to the Roman laws, and had left the whole judgment in the hands of the governor, really sought for an accomplisher of their cruelty rather than an umpire of the case. For they gave up Jesus, bound in hard bonds, bruised by many buffets and blows, spat upon, already condemned by their shouts: so that amidst so many signs of their own verdict Pilate might not dare to acquit One Whom all desired to perish. In fact, the very inquiry shows both that he found in the Accused no fault and that in his judgment he did not adhere to his purpose: for as judge he condemns One Whom he pronounces guiltless, invoking on the unrighteous people the blood of the Righteous Man with Whom he felt by his own conviction, and knew from his wife's dream, he must have nothing to do. That stained soul is not cleansed by the washing of hands, there is no expiation in water-besprinkled fingers for the crime abetted by that wicked mind. Pilate's fault is indeed, less than the Jews' crime; for it was they that terrified him with Cæsar's name, chode him with hateful words, and drove him to perpetrate his wickedness. But he also did not escape incrimination