Homilies on the Gospel of John — Homily 13

St. John Chrysostom

  1. Chapter 1
  2. Chapter 2
  3. Chapter 4

Do we then run and labor in vain? Are we sowing upon the rocks? Does the seed fall upon the rocks? Does the seed fall without our knowing it by the wayside, and among thorns? I am greatly troubled and fear, lest our husbandry be unprofitable; not as though I shall be a loser as well as you, touching the reward of this labor. For it is not with those who teach as it is with husbandmen. Oftentimes the husbandman after his year's toil, his hard work and sweat, if the earth produce no suitable return for his pains, will be able to find comfort for his labors from none else, but returns ashamed and downcast from his barn to his dwelling, his wife and children, unable to require of any man a reward for his lengthened toil. But in our case there is nothing like this. For even though the soil which we cultivate bring forth no fruit, if we have shown all industry, the Lord of it and of us will not suffer us to depart with disappointed hopes, but will give us a recompense; for, says St. Paul, Every man shall receive his own reward according to his own labor [[1 Corinthians 3.8]], not according to the event of things. And that it is so, hearken: And You, he says, Son of man, testify unto this people, if they will hear, and if they will understand. [[Ezekiel 2.5]], not from Septuagint And Ezekiel says, If the watchman give warning what it behooves to flee from, and what to choose, he has delivered his own soul, although there be none that will take heed. [[Ezekiel 3.18]], and 33:9; not quoted from Septuagint Yet although we have this strong consolation, and are confident of the recompense that shall be made us, still when we see that the work in you does not go forward, our state is not better than the state of those husbandmen who lament and mourn, who hide their faces and are ashamed. This is the sympathy of a teacher, this is the natural care of a father. For Moses too, when it was in his power to have been delivered from the ingratitude of the Jews, and to have laid the more glorious foundation of another and far greater people, ( Let Me alone, said God, that I may consume them, and make of you a nation mightier than this [[Exodus 32.10]] ) because he was a holy man, the servant of God, and a friend very true and generous, he did not endure even to hearken to this word, but chose rather to perish with those who had been once allotted to him, than without them to be saved and be in greater honor. Such ought he to be who has the charge of souls. For it is a strange thing that any one who has weak children, will not be called the father of any others than those who are sprung from him, but that he who has had disciples placed in his hands should be continually changing one flock for another, that we should be catching at the charge now of these, then of those, then again of others, having no real affection for any one. May we never have cause to suspect this of you. We trust that you abound more in faith in our Lord Jesus Christ, and in love to one another