Homilies on the Acts of the Apostles — Homily 26

St. John Chrysostom

  1. 0. Greeting

Acts XII. 1, 2

Now at that time Herod the King stretched forth his hands to vex certain of the Church. And he killed James the brother of John with the sword. And because he saw it pleased the Jews, he proceeded further to take Peter also. Then were the days of unleavened bread.

At that time, of course meaning the time immediately following: for this is the custom of Scripture. And he well says that Herod the king (did this): this was not he of Christ's time. Lo, a different sort of trial — and mark what I said in the beginning, how things are blended, how rest and trouble alternate in the whole texture of the history — not now the Jews, nor the Sanhedrin, but the king. Greater the power, the warfare more severe, the more it was done to obtain favor with the Jews. And, it says, he slew James the brother of John with the sword: (taking him) at random and without selection. But, should any raise a question, why God permitted this, we shall say, that it was for the sake of these ( Jews ) themselves: thereby, first, convincing them, that even when slain (the Apostles) prevail, just as it was in the case of Stephen: secondly, giving them opportunity, after satiating their rage, to recover from their madness; thirdly, showing them that it was by His permission this was done. And when he saw, it says, that it pleased the Jews, he proceeded further to seize Peter also. O excessive wickedness! On whose behalf was it, that he gratified them by doing murders thus without plan or reason? And it was the day of unleavened bread. Again, the idle preciseness of the Jews: to kill indeed they forbade not, but at such a time they did such things! Whom having arrested, he put in ward, having delivered him to four quaternions of soldiers. [[Acts 12.4]] This was done both of rage, and of fear. He slew, it says, James the brother of John with the sword. Do you mark their courage? For, that none may say that without danger or fear of danger they brave death, as being sure of God's delivering them, therefore he permits some to be put to death, and chief men too, Stephen and James, thereby convincing their slayers themselves, that not even these things make them fall away, and hinder them. Peter therefore was kept in prison: but prayer was made without ceasing of the Church unto God for him. [[Acts 12.5]] For the contest was now for life and death: both the slaying of the one made them fearful, and the casting of the other into prison. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains; and the keepers before the door kept the prison. And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. (v. 6, 7.) In that night He delivered him. And a light shined in the prison, that he might not deem it fancy: and none saw the light, but he only. For if, notwithstanding