Homilies on Matthew — Homily 76
St. John Chrysostom
- 0. Greeting
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
Matt. XXIV. 16-18.
Then let them which be in Judæa flee into the mountains. And let him that is on the housetop not come down to take anything out of his house. Neither let him which is in his field return back to take his clothes.
Having spoken of the ills that were to overtake the city, and of the trials of the apostles, and that they should remain unsubdued, and should overrun the whole world, He mentions again the Jews' calamities, showing that when the one should be glorious, having taught the whole world, the others should be in calamity.
And see how He relates the war, by the things that seem to be small setting forth how intolerable it was to be. For, Then, says He, let them which be in Judæa flee into the mountains. Then, When? When these things should be, when the abomination of desolation should stand in the holy place. Whence he seems to me to be speaking of the armies. Flee therefore then, says He, for thenceforth there is no hope of safety for you.
For since it had fallen out, that they often had recovered themselves in grievous wars, as under Sennacherib, under Antiochus again (for when at that time also, armies had come in upon them, and the temple had been seized beforehand, the Maccabees rallying gave their affairs an opposite turn); in order then that they might not now also suspect this, that there would be any such change, He forbids them all thought of the kind. For it were well, says He, to escape henceforth with one's naked body. Therefore them also that are on the housetop, He suffers not to enter into the house to take their clothes, indicating the evils to be inevitable, and the calamity without end, and that it must needs be that he that was involved therein should surely perish. Therefore He adds also, him that is in the field, saying, neither let this man turn back to take his clothes. For if they that are in doors flee, much more they that are out of doors ought not to take refuge within.
Woe unto them that are with child, and to them that give suck, [[Matthew 24.19]] to the one because of their greater inertness, and because they cannot flee easily, being weighed down by the burden of their pregnancy; to the other, because they are held by the tie of feeling for their children, and cannot save their sucklings. For money it is a light thing to despise, and an easy thing to provide, and clothes; but the bonds of nature how could any one escape? How could the pregnant woman become active? How could she that gives suck be able to overlook that which she had borne?
Then, to show again the greatness of the calamity, He says, Pray ye that your flight be not in the winter, neither on the Sabbath day. For then shall be great tribulation, such as was not since the beginning of the world until now, neither shall be. [[Matthew 24.20]]-21
Do you see that His discourse is addressed to the Jews, and that He is speaking of the ills that should overtake them? For the apostles surely were not to keep the Sabbath day, neither