Homilies on Colossians — Homily 6

St. John Chrysostom

1. 0. Greeting

[[Colossians 2.6]], 7

As therefore ye received Christ Jesus the Lord, so walk in Him, rooted and built up in Him, and established in your faith, even as you were taught, abounding in thanksgiving.

Again, he takes hold on them beforehand with their own testimony, saying, As therefore ye received. We introduce no strange addition, he says, neither do ye. Walk ye in Him, for He is the Way that leads to the Father: not in the Angels; this way leads not there. Rooted, that is, fixed; not one while going this way, another that, but rooted: now that which is rooted, never can remove. Observe how appropriate are the expressions he employs. And built up, that is, in thought attaining unto Him. And established in Him, that is, holding Him, built as on a foundation. He shows that they had fallen down, for the word built has this force. For the faith is in truth a building; and needs both a strong foundation, and secure construction. For both if any one build not upon a secure foundation it will shake; and even though he do, if it be not firm, it will not stand. As you were taught. Again, the word As. Abounding, he says, in thanksgiving; for this is the part of well-disposed persons, I say not simply to give thanks, but with great abundance, more than ye learned, if possible, with much ambition.

Ver. 8. Take heed lest there shall be any one that makes spoil of you.

Do you see how he shows him to be a thief, and an alien, and one that enters in softly? For he has already represented him to be entering in. Beware. And he well said makes spoil. As one digging away a mound from underneath, may give no perceptible sign, yet it gradually settles, so do you also beware; for this is his main point, not even to let himself be perceived. As if some one were robbing every day, and he (the owner of the house) were told, Beware lest there be some one; and he shows the way — through this way — as if we were to say, through this chamber; so, through philosophy, says he.

Then because the term philosophy has an appearance of dignity, he added, and vain deceit. For there is also a good deceit; such as many have been deceived by, which one ought not even to call a deceit at all. Whereof Jeremiah speaks; O Lord, You have deceived me, and I was deceived [[Jeremiah 20.7]]; for such as this one ought not to call a deceit at all; for Jacob also deceived his father, but that was not a deceit, but an economy. Through his philosophy, he says, and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. Now he sets about to reprove their observance of particular days, meaning by elements of the world the sun and moon; as he also said in the Epistle to the Galatians, How turn ye back again to the weak and beggarly elements? [[Galatians 4.9]] And he said not observances of days, but in general of the present world, to show its worthlessness: for if the present world be nothing, much more then its elements. Having first shown how great benefits