Mystic Treatises

St. Isaac the Syrian

Source: A. J. Wensinck, tr., Mystic Treatises by Isaac of Nineveh — Translated from Bedjan’s Syriac Text (Amsterdam: Koninklijke Akademie van Wetenschappen, 1923). Public domain — pre-1929 US publication (archive.org isaac_of_nineveh_mystical_treatises).

  1. Chapter 1
  2. Chapter 2
  3. Chapter 3
  4. Chapter 4
  5. Chapter 5
  6. Chapter 6
  7. Chapter 7
  8. Chapter 8
  9. Chapter 9
  10. Chapter 10
  11. Chapter 11
  12. Chapter 12
  13. Chapter 13
  14. Chapter 14
  15. Chapter 15
  16. Chapter 16

SIX TREATISES ON THE BEHAVIOUR OF EXCELLENCE!)

The fear of God is the foundation of excellence; for excellence is said to be the offspring of faith. It is sown in a man’s heart, when he allows his mind to confine the wandering impulses to continual meditation on the order of things to come, away from the distractions of the world. As to the foundation of excellence, the first among its peculiar elements is the concen- tration of the self, by freeing it from practical things, upon the enlightened word of the straight and holy ways, the word that by the inspired Psalmist is called the teacher.

There is scarcely to be found a man who is able to bear honours, or possibly such an one exists not; because man is very prone to err, even if he be an angel in his way.

The foundation of the way of life consists in accustoming the mind to the words of God and the practice of patience. For the draught provided by the former is helpful towards acquiring perfection in the latter; and, further, increased devel- opment towards accomplishment in the latter, will cause a heightened desire of the former. And the help provided by both of them will quickly bring about the rise of the whole building.

No one is able to come near to God save only he who is far from the world. For I do not call separation the departure from the body, but from the bodily things.

Excellence consists therein that a man in his mind be a void as regards the world. As long as the senses are occupied with [outward] things, it is not possible for the heart to rest from

1) Title taken from the end of VI on p. gg. All reference applies to the pages of Bedjan’s text. Verh. Afd. Letterk. tg22 ( Wensinck:.

2 SIX PREATISES ON THE BEHAVIOUR OF EXCELLENCE

imagining them. Nor do the affections cease, nor evil thoughts end except in the desert and the wilderness.

While the soul has not yet become drunk by the faith in God, in that it has received an impression of its powers, the weakness of the senses cannot be healed and it is not able to tread down with force visible matter which is a screen before what is within and not perceived /by the senses.

Reason is the cause of freedom!) and the fruit of both liability to err. Without the first, the second cannot be. And where the second fails, there is the third bound as it were with halters.

When grace is abundant in man, then the fear of death is despised on account of the love of righteousness. He finds many arguments in his soul [proving] that it is becoming to bear troubles for the sake of the fear of God. And those things which are supposed to injure the body, and to repel nature injustly, which consequently are of a nature to cause suffering, are reckoned in his eye as nothing in comparison with what is expected to be. And his mind convinces him firmly of the fact that it is not possible to recognize truth without gaining experience of the affections, and that God bestows great care upon man, and that he is not abandoned to chance. Especially t