The Demonstration of the Apostolic Preaching
St. Irenaeus of Lyons
About this writing. Alongside his great five-book refutation Against Heresies, St Irenaeus of Lyons (c. 130 – c. 202) wrote a shorter, constructive work — a Demonstration (or Proof) of the Apostolic Preaching, addressed to a friend named Marcianus. Eusebius knew of it, but the text itself was lost for some seventeen centuries until an Armenian manuscript was rediscovered in 1904 and first published in 1907. It is the earliest surviving example of a Christian catechism or handbook of the faith.
The work falls into two parts. The first (roughly sections 1–42) sets out the “rule of faith” — the one God the Father, His Son Jesus Christ, and the Holy Spirit — and traces the divine economy from creation and the fall through the patriarchs. The second (sections 43–100) is a sustained demonstration that the whole of the Gospel was foretold in the Old Testament, marshalling the prophets to prove Christ’s incarnation, cross, resurrection, and the calling of the nations. Irenaeus’s aim is pastoral: to confirm a believer’s faith and equip him to recognise and refute error.
The translation is that of J. Armitage Robinson (1920), made from the Armenian and now in the public domain. The sections are numbered 1–100 following the standard editions.
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
- Chapter 17
- Chapter 18
- Chapter 19
- Chapter 20
- Chapter 21
- Chapter 22
- Chapter 23
- Chapter 24
- Chapter 25
- Chapter 26
- Chapter 27
- Chapter 28
- Chapter 29
- Chapter 30
- Chapter 31
- Chapter 32
- Chapter 33
- Chapter 34
- Chapter 35
- Chapter 36
- Chapter 37
- Chapter 38
- Chapter 39
- Chapter 40
- Chapter 41
- Chapter 42
- Chapter 43
- Chapter 44
- Chapter 45
- Chapter 46
- Chapter 47
- Chapter 48
- Chapter 49
- Chapter 50
- Chapter 51
- Chapter 52
- Chapter 53
- Chapter 54
- Chapter 55
- Chapter 56
- Chapter 57
- Chapter 58
- Chapter 59
- Chapter 60
- Chapter 61
- Chapter 62
- Chapter 63
- Chapter 64
- Chapter 65
- Chapter 66
- Chapter 67
- Chapter 68
- Chapter 69
- Chapter 70
- Chapter 71
- Chapter 72
- Chapter 73
- Chapter 74
- Chapter 75
- Chapter 76
- Chapter 77
- Chapter 78
- Chapter 79
- Chapter 80
- Chapter 81
- Chapter 82
- Chapter 83
- Chapter 84
- Chapter 85
- Chapter 86
- Chapter 87
- Chapter 88
- Chapter 89
- Chapter 90
- Chapter 91
- Chapter 92
- Chapter 93
- Chapter 94
- Chapter 95
- Chapter 96
- Chapter 97
- Chapter 98
- Chapter 99
- Chapter 100
Knowing, my beloved Marcianus, your desire to walk in godliness, which alone leads man to life eternal, I rejoice with you and make my prayer that you may preserve your faith entire and so be pleasing to God who made you. Would that it were possible for us to be always together, to help each other and to lighten the labour of our earthly life by continual discourse together on the things that profit. But, since at this present time we are parted from one another in the body, yet according to our power we will not fail to speak with you a little by writing, and to show forth in brief the preaching of the truth for the confirmation of your faith. We send you as it were a manual of essentials, that by little you may attain to much, learning in short space all the members of the body of the truth, and receiving in brief the demonstration of the things of God. So shall it be fruitful to your own salvation, and you shall put to shame all who inculcate falsehood, and bring with all confidence our sound and pure teaching to everyone who desires to understand it. For one is the way leading upwards for all who see, lightened with heavenly light: but many and dark and contrary are the ways of them that see not. This way leads to the kingdom of heaven, uniting man to God: but those ways bring down to death, separating man from God. Wherefore it is needful for you and for all who care for their own salvation to make your course unswerving, firm and sure by means of faith, that you falter not, nor be retarded and detained in material desires, nor turn aside and wander from the right.