On the Making of Man

St. Gregory of Nyssa

1. 0. Greeting
2. Chapter 1
3. Chapter 2
4. Chapter 3
5. Chapter 4
6. Chapter 5
7. Chapter 6
8. Chapter 7
9. Chapter 8
10. Chapter 9
11. Chapter 10
12. Chapter 11
13. Chapter 12
14. Chapter 13
15. Chapter 14
16. Chapter 15
17. Chapter 16
18. Chapter 17
19. Chapter 18
20. Chapter 19
21. Chapter 20
22. Chapter 21
23. Chapter 22
24. Chapter 23
25. Chapter 24
26. Chapter 25
27. Chapter 26
28. Chapter 27
29. Chapter 28
30. Chapter 29
31. Chapter 30
32. Chapter 31
33. Chapter 32
34. Chapter 33
35. Chapter 34

Gregory, Bishop of Nyssa, to his brother Peter, the servant of God.

If we had to honour with rewards of money those who excel in virtue, the whole world of money, as Solomon says, would seem but small to be made equal to your virtue in the balance. Since, however, the debt of gratitude due to your Reverence is greater than can be valued in money, and the holy Eastertide demands the accustomed gift of love, we offer to your greatness of mind, O man of God, a gift too small indeed to be worthy of presentation to you, yet not falling short of the extent of our power. The gift is a discourse, like a mean garment, woven not without toil from our poor wit, and the subject of the discourse, while it will perhaps be generally thought audacious, yet seemed not unfitting. For he alone has worthily considered the creation of God who truly was created after God, and whose soul was fashioned in the image of Him Who created him — Basil, our common father and teacher — who by his own speculation made the sublime ordering of the universe generally intelligible, making the world as established by God in the true Wisdom known to those who by means of his understanding are led to such contemplation: but we, who fall short even of worthily admiring him, yet intend to add to the great writer's speculations that which is lacking in them, not so as to interpolate his work by insertion (for it is not to be thought of that that lofty mouth should suffer the insult of being given as authority for our discourses), but so that the glory of the teacher may not seem to be failing among his disciples.

For if, the consideration of man being lacking in his Hexaëmeron, none of those who had been his disciples contributed any earnest effort to supply the defect, the scoffer would perhaps have had a handle against his great fame, on the ground that he had not cared to produce in his hearers any habit of intelligence. But now that we venture according to our powers upon the exposition of what was lacking, if anything should be found in our work such as to be not unworthy of his teaching, it will surely be referred to our teacher: while if our discourse does not reach the height of his sublime speculation, he will be free from this charge and escape the blame of seeming not to wish that his disciples should have any skill at all, though we perhaps may be answerable to our censurers as being unable to contain in the littleness of our heart the wisdom of our instructor.

The scope of our proposed enquiry is not small: it is second to none of the wonders of the world — perhaps even greater than any of those known to us, because no other existing thing, save the human creation, has been made like to God: thus we shall readily find that allowance will be made for what we say by kindly readers, even if our discourse is far behind the merits of the subject. For it is our business, I suppose, to leave nothing unexamined of all that concerns man — of what we believe to have taken place prev