Select Orations — Oration 43

St. Gregory of Nazianzus

  1. 0. Greeting
  2. Chapter 1
  3. Chapter 2
  4. Chapter 3
  5. Chapter 4
  6. Chapter 5
  7. Chapter 6
  8. Chapter 7
  9. Chapter 8
  10. Chapter 9
  11. Chapter 10
  12. Chapter 11
  13. Chapter 12
  14. Chapter 13
  15. Chapter 14
  16. Chapter 15
  17. Chapter 16
  18. Chapter 17
  19. Chapter 18
  20. Chapter 19
  21. Chapter 20
  22. Chapter 21
  23. Chapter 22
  24. Chapter 23
  25. Chapter 24
  26. Chapter 25
  27. Chapter 26
  28. Chapter 27
  29. Chapter 28
  30. Chapter 29
  31. Chapter 30
  32. Chapter 31
  33. Chapter 32
  34. Chapter 33
  35. Chapter 34
  36. Chapter 35
  37. Chapter 36
  38. Chapter 37
  39. Chapter 38
  40. Chapter 39
  41. Chapter 40
  42. Chapter 41
  43. Chapter 42
  44. Chapter 43
  45. Chapter 44
  46. Chapter 45
  47. Chapter 46
  48. Chapter 47
  49. Chapter 48
  50. Chapter 49
  51. Chapter 50
  52. Chapter 51
  53. Chapter 52
  54. Chapter 53
  55. Chapter 54
  56. Chapter 55
  57. Chapter 56
  58. Chapter 57
  59. Chapter 58
  60. Chapter 59
  61. Chapter 60
  62. Chapter 61
  63. Chapter 62
  64. Chapter 63
  65. Chapter 64
  66. Chapter 65
  67. Chapter 66
  68. Chapter 67
  69. Chapter 68
  70. Chapter 69
  71. Chapter 70
  72. Chapter 71
  73. Chapter 72
  74. Chapter 73
  75. Chapter 74
  76. Chapter 75
  77. Chapter 76
  78. Chapter 77
  79. Chapter 78
  80. Chapter 79
  81. Chapter 80
  82. Chapter 81
  83. Chapter 82

Funeral Oration on the Great S. Basil, Bishop of Cæsarea in Cappadocia.

S. Basil died January 1, A.D. 379. A serious illness, in addition to other causes, prevented S. Gregory from being present at his funeral (Epist. 79). Benoît holds that an expression (Epitaph, cxix. 38) in which S. Gregory says that his lips are fettered proves that he was still in retirement at Seleucia. This is an unwarranted deduction. In this Oration, § 2, the Saint, alluding to his illness in disparaging terms, alleges his labours at Constantinople as a more pressing reason for his absence: and says that he undertook the task according to the judgment of S. Basil. This implies that S. Gregory went to Constantinople before the death of S. Basil, or that he had then been influenced by his friend's advice and was on the point of setting out — more probably the former, as we may be sure that, if S. Gregory had been still at Seleucia, no reason but physical incapacity would have kept him from his friend's side. His pressing duties at Constantinople and the difficulties of the long journey were the other causes of his letter to S. Gregory of Nyssa: and we know that he suffered from serious illness at Constantinople (Carm. xi. 887. Orat. xxiii. 1). S. Gregory left Constantinople in June, A.D. 381, and Tillemont places the date of this Oration soon after his return to Nazianzus. Benoît thinks that it was probably delivered on the anniversary of S. Basil's death. The Oration, as all critics are agreed, is one of great power and beauty. Its length (62 pages folio), the physical weakness of the speaker, and the limits of the endurance of even an interested audience, incline us to suppose that it was not spoken in its present form. We cannot well set aside expressions which clearly point to actual delivery, but it may have been amplified later.