Select Orations — Oration 21

St. Gregory of Nazianzus

  1. 0. Greeting
  2. Chapter 1
  3. Chapter 2
  4. Chapter 3
  5. Chapter 4
  6. Chapter 5
  7. Chapter 6
  8. Chapter 7
  9. Chapter 8
  10. Chapter 9
  11. Chapter 10
  12. Chapter 11
  13. Chapter 12
  14. Chapter 13
  15. Chapter 14
  16. Chapter 15
  17. Chapter 16
  18. Chapter 17
  19. Chapter 18
  20. Chapter 19
  21. Chapter 20
  22. Chapter 21
  23. Chapter 22
  24. Chapter 23
  25. Chapter 24
  26. Chapter 25
  27. Chapter 26
  28. Chapter 27
  29. Chapter 28
  30. Chapter 29
  31. Chapter 30
  32. Chapter 31
  33. Chapter 32
  34. Chapter 33
  35. Chapter 34
  36. Chapter 35
  37. Chapter 36
  38. Chapter 37

On the Great Athanasius, Bishop of Alexandria.

The reference in §22 to the Council which sat first at Seleucia...and afterwards at this mighty city, leaves no room for doubting that the Oration was delivered at Constantinople. Further local color is found in the allusions of §5. We are assured by the panegyric on S. Cyprian (Orat. xxiv. 1) that it was already the custom of the Church of Constantinople to observe annual festivals in honour of the Saints: and at present two days are kept by the Eastern Church, viz., Jan. 18th, as the day of the actual death of S. Athanasius, and May 2d, in memory of the translation of his remains to the church of S. Sophia at Constantinople. Probably, therefore, this Oration was delivered on the former day, on which Assemani holds that S. Athanasius died. Papebroke and (with some hesitation) Dr. Bright pronounce in favour of May 2d. Tillemont supposes that A.D. 379 is the year of its delivery; in which case it must have been very shortly after S. Gregory's arrival in the city. Since, however, no allusion is made to this, it seems, on the whole, more likely that it should be assigned to A.D. 380. The sermon takes high rank, even among S. Gregory's discourses, as the model of an ecclesiastical panegyric. It lacks, however, the charm of personal affection and intimate acquaintance with the inner life, which is characteristic of the orations concerned with his own relatives and friends.