The Celestial Hierarchy — Chapter Xi
St. Dionysius the Areopagite
- 0. Greeting
Why all the Celestial Hierarchies in common are called Celestial
Powers.
Now that these things have been defined, the reason for applying the
general name, Celestial Powers, to all the Angelic beings demands our
consideration. For we cannot say of these, as we can of the Angels,
that the Order of the holy Powers is the last of all; moreover, the
higher Orders of beings, indeed, have part in the illuminations of the
lowest, but the last by no means possess those of the first. And for
this reason all the Divine Intelligences are called Celestial Powers,
but never Seraphim or Thrones or Dominions; since the lowest do not
share in the whole characteristics of the highest. For the Angels, and
the Archangels above them, and the Principalities, and the ranks which
are placed by theology after the Powers, are frequent1y called by us
Celestial Powers, in common with all the other holy beings.
But we deny that in using the general name, Celestial Powers, for all
we cause any confusion with regard to the characteristics of each
Order. For all the Divine Celestial Intelligences are divided,
according to the supermundane account of them, into three groups in
respect of their essence, power and activity; and when we name all or
some of them, loosely, Celestial Beings or Celestial Powers, we are
referring to them indirectly in terms of that essence or power which
each possesses.
But we must not assign the highest characteristics of the holy Powers
(which we have already well distinguished) to all the natures wholly
below them, for this would bring confusion into the clear and
harmonious Order of Angels: for, as we have frequently rightly shown,
the highest Orders possess in fullest measure the holy characteristics
of the lower, but the lowest do not possess the pre-eminent unitive
principles of those more venerable than themselves, because the First
Radiance is imparted to them through the first Orders according to
their capacity.
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