On the Giving Up of the Basilicas

St. Ambrose of Milan

  1. 0. Greeting
  2. Chapter 1
  3. Chapter 2
  4. Chapter 3
  5. Chapter 4
  6. Chapter 5
  7. Chapter 6
  8. Chapter 7
  9. Chapter 8
  10. Chapter 9
  11. Chapter 10
  12. Chapter 11
  13. Chapter 12
  14. Chapter 13
  15. Chapter 14
  16. Chapter 15
  17. Chapter 16
  18. Chapter 17
  19. Chapter 18
  20. Chapter 19
  21. Chapter 20
  22. Chapter 21
  23. Chapter 22
  24. Chapter 23
  25. Chapter 24
  26. Chapter 25
  27. Chapter 26
  28. Chapter 27
  29. Chapter 28
  30. Chapter 29
  31. Chapter 30
  32. Chapter 31
  33. Chapter 32
  34. Chapter 33
  35. Chapter 34
  36. Chapter 35
  37. Chapter 36
  38. Chapter 37

Sermon Against Auxentius on the Giving Up of the Basilicas.

To calm the anxiety of the people over the imperial decree, he lays his answer before them, and adds that he did not go to the consistory, because he was afraid of losing the basilica. Then, first challenging his opponents to a discussion in the church, he says that he is not terrified at their weapons; and also, after recalling his answer on the subject of the sacred vessels, declares that he is ready for the contest. The will of God, he maintains, cannot be frustrated, nor can His protection be overcome, yet He is ready too to suffer in His servants. Since he has not already been taken before this, it is plain that the heretics are causing this disturbance for no reason whatever. Next, after applying Naboth's history and Christ's entry into Jerusalem to the present state of affairs, he censures Auxentius' cruel law, answers the Arians' objections, and states that he will gladly discuss the matter in the presence of the people. Auxentius, he adds, has been already condemned by the pagans, whom he had chosen to sit as judges, as he had been condemned by Paul and by Christ. The heretic had forgotten the year before, when he had made the same appeal to Cæsar; and the Arians, in stirring up ill-will against the servants of Christ, are much worse than the Jews: for the Church does not belong to Cæsar, but displays the image of Christ. Then adding to these a few more words on his answer and his hymns, he declares that he is not disobedient, that the Emperor is a son of the Church, and that Auxentius is worse than a Jew.